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August 29, 2013

Images For The Way

This summer at Grace Church, the sermon series has been "Words For The Way: Wisdom From The Psalms." For each of the Psalms that we have looked at, I asked artists from our congregation to provide new and existing artworks that are meditations on the sermon text for the week. Here they are:

"Planted By The Water" by Kat McLean
Psalm 1 | Sermon: The Blessed Life"


Art: "Heartwood" by Kathryn Beals
Psalms 42+43 | Sermon: Words For Depression
See a speed-painting video of the creation of this piece


"Blessing" by Kathryn Beals
Psalm 100 | Sermon: Words For Praise
See a speed-painting video of the creation of this piece


"In The Depths" by Kat McLean
Psalm 88 | Sermon: "Words For The Darkness"


"Brokenness" by Mike Bahn 
Psalm 51 | Sermon: "Words For Waking Up In Vegas"








January 02, 2013

Psalm 72 - Doxology for Advent and Epiphany


This Sunday, January 6, churches observe the Epiphany of the Lord and begin the season of Epiphany, marking the next step in the Church Calendar following Advent and Christmas while preparing the way for Lent and the road to Easter.  Psalm 72 is frequently used at Advent and Epiphany to celebrate the Messianic fulfillment found in both the coming of Christ and his earthly ministry.

At Grace Church we sang Psalm 72:18-19 as our Doxology during Advent and Christmas, and we will continue to sing it through Epiphany to celebrate the glorious deeds of God in Christ.  

Doxology (Psalm 72)

Other song texts that help us to meditate on Psalm 72:

Jesus Shall Reign Where’er The Sun (Watts)

Hail To The Lord’s Anointed (Montgomery)

Prayer To The King

July 09, 2012

worship cohort - 2012 update


At the end of June, I began my second residency of three for the DMin Worship Cohort at Covenant Seminary in St. Louis.  The cohort consisted of nine students and four professors, most participating in all three years together.  

This year's cohort explored worship as it developed over the course of the Church's history.  From the Early Church to the 20th Century Liturgical Renewal Movement, we covered a lot of ground.  Here is some of what we covered:
  • Day 1
    • Scotty Smith (former pastor, Christ Community Church, Franklin, TN) led us through Psalm 73 ("We're Made for Wonder but Prone to Wander"), which was followed by personal reflections on the ups and downs of our individual lives and ministry over the past year.  I am thankful for this aspect of soul care that has been an important aspect of our coursework.
  • Day 2-3 - Early Church
    • Reggie Kidd (RTS Orlando) covered theological themes relevant to worship in the ancient church, looking at the work of Clement of Alexandria, Athanasius of Alexandria and Melito of Sardis, the writings of Justin Martyr and the Didache, and the use of images in the early church.  Of note was discussing the Eucharistic Prayer of Hippolytus and the Easter Sermon of Melito of Sardis (read lines 100-105, preferably aloud).
    • Donna Reinhard (Saint Louis University) taught on Cyril of Jerusalem and the Patristic practices of mystagogy (teaching of doctrines of Christian initiation)
  • Day 4 - Medieval Church
    • Mike Farley (Covenant) covered 1,000 years of history in a day, notably tracing the changes of the Western liturgies of the 4th-8th centuries with that of the 11th century.  We also looked at the development of the doctrine of transubstantiation and eucharistic sacrifice.  Our discussion elaborated on the many barriers that were developing between the congregation and the clergy in worship, setting us up for the Protestant Reformation.
  • Day 5-6 - Continental Reformation Worship
    • Mike Farley continued the lectures into the 16th century, looking at how the Reformers were attempting to achieve continuity with the practices of the Early Church, which meant changing a number of aspects of worship carried by the Medieval Church while maintaining many other positive things that were still present in the services.  In considering the development of the doctrine of transubstantiation, we discussed the other views of Christ's presence in the eucharist.
  • Day 7 - Scottish and Puritan Worship
    • Mark Dalbey (Covenant, also administrator for the cohort) shared from his doctoral studies of the Puritan understanding of the Regulative Principle of Worship.
    • Mike Farley explored the work of John Knox in Scotland and later the Westminster Assembly in transporting the worship of John Calvin and Geneva to the English speaking world.  We also addressed their reactions to the worship of the Anglican Church and the Book of Common Prayer.  Much of their work was quite reactionary, so we paused to consider the positive and negative results of their legacy.
  • Day 8 - American Worship through 1850
    • Mike Farley showed the transition of English worship into the American colonies.  An increased emphasis on the personal conversion experience grew in certain colonial congregations, which would have a profound effect upon the nature of preaching and the growth of revivals in the Second Great Awakening. Over this period, Presbyterian worship began to develop its own distinct flavor from its Scottish roots, influenced by the growing American styles of worship as well as in response to the style of worship created by the Westminster Directory a century before.  Much of what is considered "Traditional Presbyterian Worship" today was set in place in the middle of the nineteenth century due to the influence of Charles Finney and the New Measures of Revivalism.
  • Day 9 - Liturgical Renewal from 1850 to present
    • Mike Farley closed things out by looking at the liturgical renewal that took place in the Roman Catholic and Protestant Churches in the 19th and 20th centuries.  For the Catholic Church, we explored the writings of Vatican II and how they were variously applied to changes in the practice of Mass.  At the same time, changes were taking place in Protestant Churches that mirrored the scholarship in the Catholic Church. We took special note of John Nevin and the Merersburg liturgies in the mid-nineteenth century, which would lead to liturgical changes in the Presbyterian Church at the turn of the twentieth century.  It was interesting to consider the parallel works of the liturgical renewal movements, as well as the reasons many evangelical churches have not been influenced by this work.  Many of us are just learning today about work that was being done 50 years ago in other (largely mainline) denominations.
  • Day 10
    • Scotty Smith closed our time together with a discussion of the topic of his upcoming book on Identifying and Dealing with the Idols of our Hearts.
Every morning before class and every evening at the end of class, we gathered for prayer and praise.  These times were planned and led by students and professors, and it provided a rich variety of expressions while turning our hearts to God at the start and close of each day.

Reflecting on all of this, I am challenged to consider how the rhythm of history has played out over the course of the Church's existence.  Many of the problems that we have today in churches were experienced by earlier generations.  I was also convicted by the myopia of my understanding of worship over history.  It is easy to discount the contributions of a certain period of history because of the problems that later generations had to address.

May 09, 2012

singing our baptism

as a worship planner, I strive to connect as much of the Christian life as possible over an extended period of time.  it's impossible to connect the full scope of Christian living on a week in, week out basis, so I have to find ways to highlight these themes over time so that a comprehensive expression is achieved.  the weekly rhythm of worship at Grace outlines the story of the Gospel—praise, renewal, commitment—and I pick scriptures, prayers, and songs that lend themselves logically to that gospel flow.

one example of this at work is the list of songs I use during the Lord's Supper.  I try to use songs that allow for both a variety of images and of expressions of what Communion means in the Christian Life: from reflecting on the cross to the wedding feast of the Lamb, and not just New Testament images but also Old Testament images.  these songs include explicit references to communion—City Hymns' "The Feast," Keith Getty's "Behold The Lamb"—and indirect references to feasting—Indelible Grace's "Guide Me O Thou Great Jehovah"—as well as meditating on the beauty of Christ—David Hampton's "Jesus I Am Resting."  since the Lord's Supper is served weekly at Grace, it is easier to cover a variety of songs and imagery than if it was served less often.

so when a Sunday comes that we have a baptism, I am presented with a slight difficulty since we have only 6-8 baptism Sundays in a year.  while many Protestant and Evangelical hymns and songs deal with communion explicitly, there are far fewer that deal with Baptism.  

do I believe that the sacrament of baptism is only effective when we sing a song about what we are doing? no, I believe that baptism itself is an effective image of the work of washing and filling of the Spirit.  but two things push me toward incorporating a regular set of baptism songs:

  1. we live in an image and symbol driven world – the more biblical images that we can implant in a worshiper's vocabulary will allow them to express their faith in different seasons of life.  images of baptism are no less important than images of thanksgiving or repentance.  just as with Communion, I believe that it's important to incorporate the Old Testament connections with baptism (when was the last time you heard a song about circumcision?).  we do sing songs that reflect on the Covenant-Making and -Keeping God, which is why we sing "O Love That Will Not Let Me Go" at most of our baptism services at Grace ("I trace the rainbow through the rain, and feel the promise is not vain...").
  2. we need to reencounter our own baptism on a regular basis – in the same way as justification, baptism is not an event that has a one-time significance.  rather, it is a truth that points back to the plan of the Father when calling us as his children for all eternity ("Father Long Before Creation"), the work of the Son in his life, death, and resurrection, thus making our call as God's children complete ("Let Us Love And Sing And Wonder"), and the seal of the Spirit which makes the plan of the Father and the work of the Son effective in the life of faith in the heart of the believer ("Come Down O Love Divine").*  while important for all Christians, "remembering your baptism" is all the more important for those who were baptized as infants and have at best a photograph that allows them to remember the act of public baptism that took place so many years before.

every Sunday that we have a baptism, we are called to reflect upon our own baptism, but I believe we should remember our baptism more often than that.  by setting apart songs that we use in baptism liturgies, the images of baptism will hopefully be recalled to the mind/heart when they are incorporated into a liturgy without the sacrament itself being performed.

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*This Trinitarian observation on Baptism is thanks to James B. Torrance's Worship, Community and the Triune God of Grace
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Appendix
1. I would be remiss to post about baptism and not include the text of the baptismal prayer from the French Reformed Church:
"Little child, for you Jesus Christ has come, he has fought, he has suffered.  For you he entered the shadow of Gethsemane and the horror of Calvary.  For you he uttered the cry "It is finished!"  For you he rose from the dead and ascended into heaven and there he intercedes—for you, little child, even though you do not know it.  But in this way the word of the Gospel becomes true.  'We love him, because he first loved us.'"
This was recently turned into a board book called "At Your Baptism" by the Calvin Institute for Christian Worship.
2. The songs mentioned above are just a start of a list that can and should be a lot longer.  Please feel free to post other ideas here, and I will try to include a postscript at a later date with my own updated list.

February 10, 2012

Transfiguration Sunday

2013 Update - New Song Links
In the liturgical calendar of the Christian Church, the Sunday before Ash Wednesday is known as Transfiguration Sunday.  Falling between Christmas and Lent, the season of Epiphany focuses on the events of Jesus’ ministry and culminates in celebrating the Transfiguration, where Jesus’ divine glory was manifested to Peter, James, and John, marking the transition in Jesus’ life toward Jerusalem and the events of Holy Week.  This is an important Sunday as it gives worshipers the opportunity to behold Jesus’ glory before setting foot to the road of Lent and moving toward the cross and empty tomb.

Thematic reflection
Recorded in each of the Synoptic Gospels (Matt 17, Mark 9, Luke 9), the Transfiguration is where God revealed his glory in Jesus Christ upon a mountaintop, likely Mount Hermon.  God revealed his glory to Moses on Mount Sinai; Moses’ face continued to radiate God’s glory when he returned to the people at the foot of the mountain (Exod 24).  The Gospel texts intentionally connect Jesus’ actions with Moses’ when ascending the mountain, the main difference being that Moses merely reflects God’s glory while God’s glory pours out from Jesus.  Present with Christ at the Transfiguration were Moses and Elijah, men whose roles pointed toward their fulfillment in Christ.  The disciples also hear the voice of God, confirming that Jesus is God’s Son and that they should listen to him (Mark 9:7).  By appearing in his full divine glory, Jesus is identified as greater than Moses and Elijah and is confirmed to be the eternal Son of God.

Just as with observing Jesus’ Baptism at the start of Epiphany, it is important to ask how the Transfiguration is an important moment in Jesus’ life.  This is the penultimate revelation of Jesus’ divine nature that is celebrated in the liturgical calendar before the celebration of the Resurrection at Easter (the others being Christmas, Epiphany, and Baptism of our Lord).  It is also the fullest revelation of his pre-resurrection glory, the very same glory on display as the presently ascended Christ and that will be displayed when he returns.  To celebrate the Transfiguration is to worship Jesus in his full divine splendor.

What characterizes worship on this day when compared to other Sundays?
God’s glory is the primary focus of worship on this day, both how it was revealed in the Old and New Testament and also in how he displays it today in the church and in the world.  Part of observing Transfiguration Sunday is that worshipers today are remembering what the disciples witnessed with their own eyes as if we were present in the same way.  Responses to seeing God’s glory include awe, fear, and shame, so public worship should give voice to these responses.

Much of regular public worship has ties to the Transfiguration; while beholding God’s glory in the worship gathering, a similar mountaintop experience is evoked as the cares of daily living are seemingly left at the door.  But if this is the only result, then public worship fails.  Instead, beholding God’s glory should welcome the struggles of daily living and allow opportunities to bring all things under the love and care of God.

Another aspect to balance is the pivot from Epiphany to Lent, whether observed mid-week at Ash Wednesday or on the following Sunday.  Worshipers are celebrating the glory of Jesus with an eye toward his death and resurrection.  Lament over the sufferings Jesus endured on our behalf is proper but should result in joy and thanksgiving rather than wallowing in sorrow or self-pity.

In his song simply titled “The Transfiguration,” singer/songwriter Sufjan Stevens reflects the attitude of worship at the Transfiguration:
Lost in the cloud, a voice: Have no fear! We draw near!
Lost in the cloud, a sign: Son of man! Turn your ear! 
Lost in the cloud, a voice: Lamb of God! We draw near! 
Lost in the cloud, a sign: Son of man! Son of God!

Designing Worship
Below are provided a handful of resources to aid worship planners in designing worship that reflects the concerns of the Transfiguration.  For prayer texts, I recommend consulting the Book of Common Prayer, the Book of Common Worship, the Revised Common Lectionary, and the Worship Sourcebook.

Relevant Scripture passages that may be used for different liturgical readings (1):
  • Gospel Accounts
    • Matthew 17:1-9 (A)
    • Mark 9:2-9 (B)
    • Luke 9:28-36(37-43) (C)
  • Related texts 
    • Exodus 24:12-18 (A)
    • Exodus 34:29-35 (C)
    • 1 Kings 19:1-18 (WS)
    • 2 Kings 2:1-12 (B)
    • Psalm 2 (A)
    • Psalm 50:1-6 (B)
    • Psalm 99 (A/C)
    • John 1:14
    • 2 Corinthians 3:12–4:2 (C)
    • 2 Corinthians 4:3-6 (B)
    • Hebrews 1:3
    • 2 Peter 1:16-21 (A)
    • 1 John 3:2 (WS)
(1) The primary sources for these texts are the Revised Common Lectionary (readings identified by year (A), (B), or (C)) and the Worship Sourcebook (WS).

Song suggestions that emphasize the themes of the Transfiguration:
  • Service Music
  • Hymns
    • *Christ Whose Glory Fills The Skies Cardiphonia post
    • *Hail To The Lord’s Anointed
    • All Hail The Power Of Jesus' Name
    • Be Thou My Vision (C) - Matt 17:8
    • Come Thou Almighty King - John 1:14
    • Fairest Lord Jesus (B)
    • Glorious Things Of Thee Are Spoken
    • Holy Holy Holy - Ps 99:3
    • How Sweet The Name Of Jesus Sounds - 1 John 3:2
    • Jesus I Am Resting - 2 Cor 3:15-18
      • David Hampton mp3
    • Jesus Is Lord – Getty/Townend
    • Love Divine All Loves Excelling - 2 Cor 3:18
      • TH 529 BEECHER
      • Melody for "Here Is Love" leadsheet
    • O Worship The King
    • Out Of My Bondage (Jesus I Come) - 1 John 3:2
    • The Lord Is King
  • Choruses
    • *Shine, Jesus, Shine – Graham Kendrick
    • Beautiful Savior - Townend (2 Peter 1:19)
    • Better Is One Day - M Redman
    • God Of Wonders - Byrd/Hindalong
    • Great Is The Lord - MW Smith & D Smith
    • Holy Is The Lord - Tomlin
    • How Great Is Our God - Tomlin
    • Jesus Name Above All Names (John 1:14)
    • Majesty - Hayford (2 Peter 1:17, Ps 99:9)
    • Meekness and Majesty - Kendrick (2 Peter 1:16)
    • Open The Eyes Of My Heart - P Baloche (2 Cor 4:6)
    • We Fall Down - Tomlin
    • You Are Holy - Byrd/Hindalong
*Songs with explicit focus upon Transfiguration and Epiphany

Other art

Example Liturgy
  • Prelude (if you’re particularly daring) – “The Transfiguration” (Sufjan Stevens)
  • Song of Entrance/Gathering into presence – “Open The Eyes Of My Heart” (P Baloche)
  • Call To Worship – Psalm 99:1-3
  • Prayer of Invocation
  • Doxology or Gloria
  • Songs of Praise – “Christ Whose Glory Fills The Skies” 
  • Scripture Reading – Mark 9:2-9
  • Confession of Sin
  • Assurance of Pardon – 2 Cor 3:17-18
  • Song of Confidence – “Jesus Is Lord” (Stuart Townend/Keith Getty)
  • Sermon
  • Offering/Anthem – “Hail To The Lord’s Anointed” (Welcome Wagon)
  • Eucharist
  • Song of Communion – “Jesus I Am Resting” (David Hampton
  • Prayer of Intercession
  • Song of Sending – “The Lord Is King” (Nathan Partain)
  • Benediction – Num 6:24-26

February 02, 2012

calvin worship symposium 2012 reflections

Last week, I participated in the Calvin Worship Symposium in Grand Rapids, Michigan.  This year's topic was "When Life Is Prayer: The Psalms," and coincided with the release of a new Psalter entitled Psalms For All Seasons, intended for congregations to read, chant, pray, and sing the Psalms throughout the life of the church.

I have been aware of the annual conference for quite a while now through friends and mentors who regularly participate, but this was my first opportunity to make the trip.  I wasn't quite sure what to expect, flying to Michigan in the dead of winter.  Turns out, winter has been kind to the region so far, and allowed for easy traveling for the nearly 1800 participants from 30 countries.  The conference stretched over three days—Jan 26-28—with plenary talks, seminars, workshops, and many opportunities to worship in song, prayer, and sermon.

For Thursday's all-day seminar, I participated in "Tune My Heart To Sing Your Praise: The Re-tuned Hymn (and Psalm!) Movement in the Context of the Broader Culture," which brought together a panel of speakers that included Kevin Twit, Sandra McCracken, Isaac Wardell, and Bruce Benedict—hymn retuners in the States—as well as Eelco Vos, a retuner of the Genevan Psalter from the Netherlands.  The session was opened with an introduction by James K. Smith on the "Young, Restless, and Reformed," and why they hymns renewal movement taps into this spirit.  After that, Greg Scheer—Calvin music prof—led the seminar, having each member of the panel share their background in the movement, what inspires them to work with the hymn texts that they choose, and ask about the direction the movement seems to be headed.  As each speaker shared their experiences, we all sang together a song that they had written.  It was quite moving for me to hear many songs that I have been familiar with for the past decade be sung by a new yet enthusiastic set of voices; at one moment I found myself fighting back tears while attempting to sing "Dear Refuge of My Weary Soul" with the group.  Overall, I think it was a good introduction to the movement for people not familiar with it, as well as helpful critique from people on the outside looking in concerning the forward trajectory of the movement.

On Friday, I heard NT Wright on "Praying the Psalms: Personal, Pastoral, Theological, and Liturgical Reflections."  Thought provoking, though so rich that it was hard to digest in one hearing, not to mention that his English accent practically set my ears in a trance.

That afternoon, I attended two workshops.  The first was called "Singing Old Genevan Psalms in Very New Ways," led by Eelco Vos and the Psalms Project from the Netherlands (see above), a project which was born out of a desire to reach the youth in churches where Psalm singing was dying out.  They discussed the process of their project to rework many of the best melodies from the original Genevan Psalter from the 16th century.  It was a fascinating exercise in analyzing the original melodies for their positive and negative elements in regards to congregational singing today, and then retranslating them for 21st century singing.

The second workshop that I attended was "Does Worship Keep Your Understanding Of God Too Small? Insights From Ancient Constantinople About the Transcendent in Worship," led by Lester Ruth and Carrie Steenwyk.  It was a fascinating analysis of the worship space of the Hagia Sophia in Constantinople in the 6th century, seeking to learn from the positive and negative results of their worship practices and how it can shape and critique our worship today.  This was a presentation of material that is going into the second volume of six that the Calvin Institute on Worship is publishing on historic worship.  The first is on worship in 4th century Jerusalem, which I am looking forward to reading this spring.  (the next day I got to have lunch with Lester Ruth, who is president of the Charles Wesley Socity. very interesting conversation at the table about Wesley's hymns and the current hymns renewal)

That night I participated in the "Psalms For All Seasons: A Festival Of Singing," in celebration of the publishing of the new Psalter.  Musicians from around the world led us through old and new settings of the Psalms.  Bruce Benedict (see above) played his version of Psalm 120, and had me and a couple other friends back him on the only truly folk rendition of the evening.  Check out a video of the entire concert here, or fast-forward to the 38:00 mark to hear our song.  And no, I haven't taken up glockenspiel as my primary instrument, yet.

Saturday morning, I heard another great plenary talk, this time from Walter Bruggemann on "Performing a Counter World: the Alternative Reality Offered by the Psalms for the Worlds We Inhabit," having a similar experience to the Friday plenary, minus the English accent.

I had a to catch a flight that afternoon, so I had to miss the other workshops and the closing worship service.

To sum up, this was a rich and renewing experience for me.  I got to hear a lot of great and challenging ideas, to sing with upwards of 900 people at some sessions, and to fellowship with old friends and get to know some new ones.  Oh, and I got a chance to sample the local antiquarian books and breweries.

May 19, 2011

WALK: origin

"Origin" by Kathryn Beals, 2010
The front of our bulletin at Grace has quotes for reflection as we gather to worship.  Frequently, I also like to feature a piece of art on the cover with a similar function, tied to the sermon series or to the current period of the Christian calendar.

This past month has featured an artwork by Kathryn Beals called "Origin."  Her art has been featured in the past for our Advent season covers.  This past fall, I asked a few visual artists at Grace to reflect upon one of the themes in our FOLLOW series in hopes that I could feature it on the cover of a sermon series this winter/spring.  Kathryn chose the WALK sermon, and "Origin" is the result.  Not only has the painting enriched our community, it also took on a unique significance in her life.  In her own words:
Most of my surreal landscapes are based on dreams, and I had had a vivid dream just before the birth that my baby was at the top of a mountain on an island and I had to get him. The mountain in the dream reminded me of a difficult pass Travis and I climbed in the Sierras a few years ago, so I painted it in the distance. I started painting with the Walk theme in mind but it took on new meaning for me with Max's birth - the contractions started 12 hours after I finished painting it, and I ended up using it as a "focal point" during my 55 hour labor.
Kathryn also filmed the painting from start to finish, which she is editing into a speed painting video for her website.  Here is a still from it.

UPDATE: Watch Kathryn's "Speed Painting" video of this work.

April 29, 2011

Easter 2011 | All Things New

He is risen!  The full congregation at Grace gathered with one voice this past Easter to celebrate the resurrection.  It was a beautiful morning of prayer, hearing God's Word, and fellowship with the Body.

There was a 16-piece ensemble of voices and instrumentalists leading us in song.  Here's a recording of "All Things New."  Reflecting on the closing verses of the Bible in Revelation 22:20, the text is by Horatius Bonar, written in 19th century Scotland, with a new melody and chorus lyrics by Clint Wells of Red Mountain Music.  I arranged the instrumental parts, initially inspired by Sufjan Stevens (and a little help from Howard Shore).

All Things New - Easter 2011 by rare sunshine

And here is a link to the bulletin used for the service.

He is risen indeed!

March 08, 2011

observing lent

The Season of Lent starts this week on Ash Wednesday and lasts until the day before Easter.  The duration of Lent is forty days, reflecting the periods of forty years that the Israelites spent in the wilderness before entering the Promised Land and forty days that Jesus fasted in the wilderness following his baptism.  Originating in the fourth century as the time of preparation for baptism of new Christians, the season is traditionally observed chiefly through prayer, as well as penitence and self-denial, and focuses on the cross and union with Christ through baptism.

If you are considering how to observe Lent, here are a few things to check out:
  • Follow this plan for Bible reading and prayer provided by Covenant Presbyterian in Chicago (print versions will be available on Sundays at Grace)

February 08, 2011

harmony in worship

the sermon this Sunday at Grace will be the first of three on unity in the church. this always seems to be a relevant topic, especially when we look around and see a lack of unity throughout the body played out in the existence of denominations, within churches, and around the dinner table.

in my small group last night, we studied the last part of John 17, where Jesus is praying that we would be one in the same way that he and the Father are one. part of our discussion centered on the fact that we fail to individually to pray for unity in the church.

I was reminded that worship is one of the major dividing lines that display our disunity: music, liturgy, prayer, and preaching all reflect how we might disagree with what someone else thinks we should be doing in worship. in fact, the Protestant Reformation was sparked largely due to reasons of worship.

big or small, disputes in the church seem inevitable. rather than getting discouraged about the state of disunity in worship, let's take a look at a few areas in our worship that draw us together with the Body of Christ:

hymns
you may not realize it, but the hymns that we sing reflect a wide diversity historically and theologically. open nearly any hymnal and you will find hymns written by Charles Wesley, Robert Lowry, and Horatius Bonar, or a Methodist, a Baptist, and Scottish Presbyterian, repectively. theologically, each of these devout Christians may find points of disagreement, but we can still sing their hymns in the same service of worship because they all share the same faith in Christ's death and resurrection for us. somehow the text of the hymns that we sing are able to transcend theological boundaries.

liturgy
the form of our liturgy at Grace has many elements in common with many western church traditions other than our own, including Lutherans, Anglicans, and Roman Catholics. the parts may not all be in the same order, but you will find Scripture readings, congregational prayers, preaching, and the Lord's Supper in many Christian worship services.

creeds
one specific area that is perhaps the most explicit call to unity in a worship service is the use of creeds and confessions. every time we recite the Apostles' Creed in worship, we profess the same Orthodox truths of the faith that have been held since the early church. the Nicene Creed was written as a result of the first ecumenical church council in AD 325 in response to heresies that were causing disunity in the church. in fact, any creed or confession that you come across was written for the purpose of declaring the unity of belief shared by a large group of Christians.

so as we gather this Sunday and every Sunday to come, let us be encouraged by the fact that we gather to sing, pray, and speak with One Voice on account of our redemption in Christ.

January 25, 2011

we all have stories - concert details

On Feb. 11, Grace Pres is sponsoring a concert at The King's Academy Theater in Sunnyvale.  Songwriters Sandra McCracken and Matthew Smith are part of the hymn renewal movement, and will be sharing their songs and the stories behind them.  Purchase tickets and get more info here.

If you aren't familiar with Sandra and Matthew, you can stream and download their music in the players below.

For the last decade, Sandra and Matthew have been part of the hymn renewal movement that started on college campuses through ministries like RUF and has passed along to the greater church.  Musicians take long-lost texts—from familiar writers (Watts, Newton, Wesley) and less-familiar writers (Steele, Medley)—and refresh the music, both through brand new melodies and keeping classic melodies, making them accessible to congregations where hymns have fallen out of practice (or have never been in practice!).

Matthew's version of "Come Ye Sinners" opens the first volume from Indelible Grace, the seminal album in the hymn movement, effectively taking what was going on in 90's RUF campus ministries and bringing it to the ears of congregations nationwide (and subsequently worldwide).  Since then, he has played an integral part in developing the reach of IG's music, not only writing and singing on each of the group's albums, but also taking care of a lot of the day-to-day business of keeping the ministry alive.  Matthew is also the "touring face" of Indelible Grace, regularly taking a band on the road to share the music and vision of IG.  On his own, Matthew has also released many hymn records of his material, most recently "Watch The Rising Day" (streaming below).  At Grace Pres, we have recently been singing his great version of "All Must Be Well" from the fifth Indelible Grace album.

Sandra has also been a part of Indelible Grace music since the start, singing on each album and contributing new material.  Along the way, her version of "Thy Mercy My God" was recorded by Caedmon's Call, introducing retuned hymns to a wider audience.  As a touring singer-songwriter, she has released many critically-acclaimed recordings, working with many of the great names in Americana and Folk music.  She has also released two albums of her hymns.  Her most recent album, "In Feast Or Fallow," is largely composed of fully-original material, filled not just with new music but with new lyrics as well.

The music Sandra and Matthew will be sharing on February 11 is also a large part of my story as a musician for the past decade.  Not long after transferring to a college in Tennessee, I started attending a Sunday school class led by Kevin Twit, RUF pastor at Belmont.  Just as I was being exposed to this new experience of singing hymns with a guitar, Kevin released the first Indelible Grace album.  At the time I couldn't really explain what it was about those songs that moved me so deeply in worship, but it kept me going through those three years of school and played a large role in my development spiritually and as a worship leader.

Toward the end of my time in TN, the second IG album was being recorded, and I got to squeeze my accordion onto a few tracks.  Later that year, IG received a grant to produce the RUF Hymnbook, and I was on the team of music transcriptionists who turned out sheet music for 143 hymns from the RUF movement.  In addition to the printed edition, the grant provided for a website to be produced, giving all of that content away for free.  One of the main hurdles for worship songwriters to gain a hearing in the church is providing printed music, as this is the necessary medium that many church musicians work with on a regular basis.  RUF music was perceived as "college music" to the church at large, and thought impossible to translate to congregations, and the Hymnbook was one step along the way for this music to gain acceptance with music ministries nationwide.  Almost 10 years later, Indelible Grace and other groups (notably Red Mountain Music, Bifrost Arts, and The Welcome Wagon) have made it possible for the profound expressions of worship and praise found in hymns to transcend generational, cultural, and musical barriers.

I hope that you are able to take part in this special evening, to be encouraged in your own story as you see the shared path of all our stories in worshipping Christ, our maker, defender, redeemer, and friend.




January 11, 2011

The Daily Practice of Reading

During community group last night, we all shared the struggle to read the Bible with any amount of regularity. Different reasons cause this lack of consistency, and I was encouraged to know that I'm not alone in this problem. So what can we do to get back on track?

System
One system that I have been using recently is the daily readings from the Book Of Common Prayer (BCP).  Developed in the sixteenth century, the BCP is still used today as the prayer book for Anglicans and Episcopalians worldwide.  Among other things, BCP includes a set of daily readings that follow a two-year cycle through the entire Bible.

What's great is that you don't have to run out and buy a BCP study plan, or even print off a page of readings to follow! The online ESV offers the BCP as one of its devotionals. Each day, the BCP readings are posted in one long set. Even better, you can listen to the reading!

Where I struggle with many of the Bible reading programs available is that they ask you to read the Bible from Genesis to Revelation. This means you'll spend at least a week reading only the Book of Numbers, and even longer in Chronicles! Getting bogged down in the data and style of ancient literature can be taxing and discouraging.

Where a program like the BCP suceeds is that each day offers a variety of readings: Psalms, Old Testament, New Testament epistle, and Gospel. So you'll still get into Numbers and Chronicles, but it'll be given in manageable chunks along with other more familiar texts.

Habit
For me, the main difficulty in being consistent is getting Bible reading into my daily habit. With a child, I've learned that no two days–or nights–are ever the same. Even when I get to work, I rarely have the same flow to my day as the day before.

But there has to be something with which we're always consistent!  For me, that moment happens when I open my web browser for the first time each morning. The first thing I do is open a folder of daily bookmarks that contain important things I want to check, including my to do list and what the latest deal is on Woot. Since this is my habit, I added the BCP link to this folder. Now, whenever I open up these pages, my readings for the day are waiting for me.

In the end, we each have to find what works best for our daily habits. Some days are going to be harder than others to find time to read, but the daily practice of reading the Bible is one that will encourage you to continue practicing your faith and grow deeper in your knowledge of the truth.

Discussion
  • What ways have you found that help you read the Bible daily?

Links

November 19, 2010

Christmas Hope | Advent Devotional 2010

Advent season—where we celebrate the first and second comings of Christ—is just around the corner, starting the Sunday after Thanksgiving.  Over these four Sundays at Grace Pres, we will be exploring in the Gospel of Luke how Jesus invites us to unite to him with awe, humility, and grace.

One paradox of the holiday season is that despite the focus on joy and celebrating with family and friends, many of us are left feeling alone and miserable.  To help draw our hearts away from the distractions of seasonal busy-ness, a devotional guide is provided to celebrate in community.  The guide includes weekly Scripture readings, discussion questions, songs, and prayers, all geared toward group participation.  Additionally, there are notes on the meaning and history of Advent and a daily reading guide in case you want to reflect further on the season through Scripture.  This would be an excellent way to celebrate with your Community Group or your family (there are readings and prayers geared toward children).

Download the devotional here

Most of the material was originally created by Cardiphonia and Christ The King in Raleigh, NC, and is used by permission.  See permissions at the end of this post.  Make sure to check out the Cardiphonia blog for many more excellent Advent resources.

If you would like to accompany the singing on guitar or piano, here are links to sheet music for the songs in the devotional.


To learn more about the Advent celebrations at Grace Pres, please visit gracepres.com.  I hope that you can join us if you're in the area.

Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way and do not charge a fee beyond the cost of reproduction.  For a web posting, a link to this document on our website is preferred.  Any exceptions to the above must be approved by Grace Presbyterian Church of Silicon Valley.

November 18, 2010

#WorshipSet

do you take any steps in preparing to worship on Sundays?  like a musician practices her parts before getting together with others to make music, how do you get ready for church?

recently I have started tweeting the weekly worship set at Grace Pres, thanks to a handy function of Planning Center Online that gives a bit.ly url that links to the full set, including the song listings.  you can find my latest tweet-age here.

as a worshiper, I find it helpful for me to prepare my heart and mind for worship by knowing what songs and prayers will be incorporated into an upcoming service.  if there's a song with which I'm not familiar, I might take the time to go look up the words or learn the melody (see that on the Planning Center link, there are Amazon MP3 links for many of the songs we'll be doing).

as a worship planner, I find it helpful to know what other congregations are singing.  it helps to see the frequency that songs are used, how the songs fit together in an entire set, and what new/old material is being done by ears that I trust.  one congregation I follow, Sojourn Community Church in Lexington, does a FULL blog post each week about their setlist, including prayers, scripture readings, and reflection on why each song was chosen.  I'd love to something more informative like this, but it would require more time than I can offer.  in the meantime, I'll keep tweeting away, and following the tweets of other churches.

October 11, 2010

the church's one foundation

For yesterday's musical offertory at Grace, we sang "The Church's One Foundation" in response to Pastor Drew's sermon on Unity from Ephesians 4.  The words were published by Samuel Stone in 1866, and melody was written by Brian Moss in 1996.  If you are looking for a recording, you have two great options:


Recently I was introduced to the larger work from which the hymn text comes.  Samuel Stone wrote this along with 11 other hymns that outlined the articles of The Apostles' Creed, "Foundation" being from "I believe in...the holy catholic church."  You can read more about this, as well as find a link to the full hymnal, over on the Cardiphonia blog.  (btw, Bruce's blog is a fantastic resource for all things worship and liturgy; if you want to know what I've been thinking about lately, I bet I read it on his blog first!)

September 08, 2010

flexibility in worship planning

As a church gathers to worship, the service is bound to take a certain shape. This shape is called the liturgy, or “work of the people.” Intentionally or not, most liturgies maintain a consistent form over time for a particular congregation. This is a good thing. Regular forms allow for a degree of dependability for worshipers, allowing for open communication in worship without the distraction of an always changing service structure.

At times, though, content demands an alternate form. A few weeks ago at Grace, Drew’s sermon looked at the narrative of the prophet Nathan confronting King David about his sin with Bathsheba. That Sunday, we expanded our time of confession of sin with a Litany of Penitence from the Book of Common Prayer.

Last Sunday, we extended the Lord’s Supper portion of the liturgy, taking time to reflect on the breadth of Christ’s work on our behalf on the cross. The form reflects what many other churches use on a weekly basis: Creed, Sursum Corda, Doxology, Eucharistic Prayer, Lord’s Prayer, Words of Institution. Two elements (Doxology and Lord’s Prayer) are normally placed earlier in the service at Grace, right after the call to worship. Why should these elements of content be placed elsewhere in the service?

Most elements of worship don’t have a solitary theme or emphasis. They are more nuanced than having a single application for the worshiper (think about how the words of a hymn are experienced differently when backed with a full band arrangement versus just an acoustic guitar). Placing the Dox/LP at the start of the service emphasizes God’s character (“hallowed by your name”). Placing them during the celebration of the Lord’s Supper emphasizes the response to God’s mercy and provision in Christ’s work on our behalf (e.g. asking God to provide “our daily bread” takes on a unique meaning when we are sitting at the Lord’s Table).

John Frame reflects on this:
“There is no passage or principle in Scripture that dictates one invariable order of events in worship.… Consider the doxology. Some writers are very confident that they know the place in worship where the doxology truly ‘belongs.’ But the doxology is an expression of praise to God that simultaneously calls all creatures in heaven and on earth to praise him. Surely there are many places in worship where the doxology is appropriate, not just one or two. Consider how the apostle Paul in his letters breaks off his arguments in the oddest places to insert doxologies–as in Romans 1:25 and 2 Corinthians 11:31.
A recovery of biblical flexibility here can bring a new freshness to our worship, and freshness increases intelligibility, the power of our communication of God’s word.”
John Frame, Worship in Spirit and Truth, 71-72
What other places do you think that the Doxology or Lord’s Prayer be can used in worship? What about other aspects of worship, can they be moved as well?

August 30, 2010

Daily Psalm Readings Guide

I spent part of my summer planning for a 5-part series on the Book of Psalms that I will be teaching this fall at Grace Pres SV.  In my studying, I came across a number of reading plans to go through the Psalms in a systematic way.  The simplest I came across is available in the Book of Common Prayer, which divides all of the Psalms across a 30-day cycle.

For me, this is the easiest reading plan possible... "What's today?  The Xth?  Then read Y–Z."  I'll admit that I'm not the most consistent with reading plans, so having a way to jump right in on whatever day is the best.

Below you'll find the reading list, with links to the texts in the ESV Online Study Bible (BTW an amazing free resource!).  My hope is that as I cycle through the Psalms each month, that I will become more familiar with the rhythm of the Psalms as a whole, not just skipping to the good parts.  Also, that my prayer language will increasingly reflect that found in the Psalms.  Perhaps you'll join me on this journey...


Day | Psalms
1 | 1–8
2 | 9–14
3 | 15–18
4 | 19–23
5 | 24–29
6 | 30–34
7 | 35–37
8 | 38–43
9 | 44–49
10 | 50–55
11 | 56–61
12 | 62–67
13 | 68–70
14 | 71–74
15 | 75–78
16 | 79–85
17 | 86–89
18 | 90–95
19 | 96–101
20 | 102–104
21 | 105–106
22 | 107–109
23 | 110–115
24 | 116–119:1-32
25 | 119:33-104
26 | 119:105-179
27 | 120–131
28 | 132–138
29 | 139–143
30 | 144–150

Taken from “The Table for the Order of the Psalms to Be Said at Morning and Evening Prayer” The Book Of Common Prayer, 1559

August 25, 2010

In light of last month's movie discussion on Atticus Finch and heroism, here is an article by someone thinking along similar lines. An excerpt:
Atticus teaches us that courage has nothing to do with winning. “I wanted you to see what real courage is,” he tells his children. “It’s when you know you’re licked before you begin but you begin anyway and you see it through no matter what. You rarely win, but sometimes you do.”

Such heroism is evidence of something divine running through the DNA of humanity. A God-given courage that recognizes our actions might impact eternity more significantly than they ever will in the here and now—that we may lose the argument, the day, even the trial—but we have still advanced the kingdom. This kind of courage isn’t about winning, but making the decision to do what is right—no matter the cost.
from "Why We Love Atticus Finch", by Matt Litton

August 19, 2010

"O Brother" and the Homeric Hero

On Friday, August 27, I will be leading a discussion on "O Brother Where Art Thou?", the second installment in a series I'm calling Holding Out For A Hero, looking at different types of heroes in modern thought and how they point to our need for true heroes. (To come to the discussion, get the info here.)

"O Brother" is adapted from the epic poem "The Odyssey", portraying the homeward journey of one of the greatest heroes in all of literature, Odysseus (or Ulysses). George Clooney's character, Ulysses Everett McGill, presents the viewer with an interesting image of the modern (or post-modern) hero, even as he is based on Homer's original.

I thought a helpful way to start our discussion would be to consider the heroic qualities of Homer's two great heroes, Achilles and Odysseus. I have asked Rachel Knudsen, friend and Classics Scholar, to write the following character sketch of each hero:
The Greek epic hero is most famously embodied by not one character but two, Achilles and Odysseus. These two men are the respective protagonists of the Iliad and the Odyssey, and represent two sides of the coin of Greek epic heroism.

Achilles is the individualist: the greatest warrior of all the Greeks, he fights almost exclusively to pile up personal glory. He is obsessed with making his name and fame immortal through his superhuman feats on the battlefield. As such, he cares less about the actual cause for fighting (re-capturing Helen from the Trojans and thus avenging the honor of the Greek king Agamemnon), and more about the war as a vehicle for his own exploits. He also cares little about his fellow Greek warriors: he's willing to let them die to make the point that he is indispensable to the Greek cause after Agamemnon disrespects him. Individual glory and honor are everything to Achilles, and this ruthless mindset, along with his utter dominance at fighting, is the essence of his brand of heroism. It also leads him to the appropriate heroic destiny: an early death on the battlefield, having achieved the glory he desired more than anything else.

Odysseus demonstrates his heroism not through fighting prowess (he's an average warrior), but through cunning, understanding of people and situations, and skillful leadership. It is Odysseus' ingenuity in coming up with the Trojan Horse tactic that allows the Greeks to win the Trojan war after 10 years of fighting. Throughout the Odyssey, Odysseus uses clever speeches and sometimes even deception to get what he wants (and sometimes to escape from danger) during his long journey home from Troy. He comes up with an elaborate strategy to reinstate himself as ruler of his homeland, to reintegrate himself with his family, and to defeat the rivals to his throne who greatly outnumber him; as usual, Odysseus bases this strategy on cleverness and knowledge of human nature, rather than on brute force. He also shows great care and concern for the men he is in charge of during the voyage home: he protects them, takes responsibility for them, and sometimes even suffers because of their foolishness. As a result, he is a beloved and trusted leader of men. Ultimately, these qualities of leadership and community-mindedness allow Odysseus to achieve his heroic destiny: a long and peaceful life as ruler over his homeland, with his family at his side.
How do these heroes strike you? Are we looking for heroes in the 21st century who embody these qualities?

April 26, 2010

give reviving

the current sermon series at Grace Pres. is on Spiritual Renewal and Revival. in response to yesterday's sermon called "What Renewal Is and Isn't", the music team sang "Give Reviving", which was a fitting meditation on Drew's guidance from Exodus 33, that we seek revival for ourselves and others through praying that God would "wake [his] slumbering children".

this is a hymn written originally by Albert Midlane (19th cent.), who wrote over 300 hymns for children (many great hymns were originally written for children, and were later picked up by the adults; cf. Horatius Bonar). Chelsey Scott updated the words and wrote music along with Aaron Sands. she recorded it for the 5th Indelible Grace album (embedded here), and Sandra McCracken recorded it for her latest hymn project In Feast Or Fallow (which releases 4/27 and I will post about shortly).



Give Reviving
1. Father for Thy, promised blessing,
Still we plead before Thy throne
For the times of, sweet refreshing,
Which can come from Thee alone
Blessed earnests, Thou hast given,
But in these we would not rest
Blessings still with, Thee are hidden,
Pour them forth and make us blest!

2. Prayer ascendeth to Thee ever,
Answer! Father, answer prayer
Bless oh bless each, weak endeavor,
Blood-bought pardon to declare
Wake Thy slumbering, children wake them,
Bid them to Thy harvest go
Blessings O our, Father make,
Round their steps let blessings flow

3. Let no people be forgotten,
Let Thy showers on all descend
That in one loud blessed anthem,
millions may in triumph blend
Give reviving, give refreshing,
Give the looked-for Jubilee
To Thyself may, crowds be pressing,
Bringing glory unto Thee
Words: Albert Midlane; Chelsey Scott, alt.
Music: Chelsey Scott; Aaron Sands
© 2007 Innocent Smith (admin by The Loving Company)/Petit Bateaux Music (ASCAP).